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19. Yüzyıl post-empresyonizm akımının önde gelen ressamlarından Fransız Paul Gauguin, aynı zamanda sıra dışı bir ressamdır. Yirmili yaşlarda refah içindeki yaşamını terk eder. Resme ilgi duyar. Sanatçılarla arkadaşlık yapar. At the end of his amateur career, he becomes one of the most interesting painters in the history of painting..
Gauguin in search, 1891 He left France and settled in Tahiti in. What he did in this new country "Kumiss ? who are we ? Where do we come from ? what are we? "Where are we going?" Gauguin's painting (1848-1903) perhaps his most masterpiece…Gauguin's, 1897-98 This painting he made during his years is exhibited at the Boston Museum of Fine Arts in the USA..
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Gauguin’in 117 People have been asking these questions for years.. Answers to questions may vary. Answers to people, according to societies, It may even change over time, but the question is always the same... The issue of identity... This issue, which seems easy or simple, is not as easy as it seems... The most well-known novel of Milan Kundera, who is described as the most successful imaginative novelist of our age and the last of the existentialists. “The Unbearable Lightness of Being”dir. Kundera, a French citizen of Czech origin “Identity problem, "It arises from man's complex and difficult attitude towards his own existence." says.
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Everyone has an individual identity to distinguish one from others. That's why we call the document issued by official authorities an identity card.. The person's name on this document, soyadı, doğum yeri, date of birth, fotoğrafı, signature and new IDs have fingerprints and some other features.. But a person's identity does not consist only of what is written in this document.. person's identity religion, dil, ethnicity, aile, It consists of many elements that cannot be counted such as profession.. Even if some of these are not innate, these are the building blocks of personality...
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Immigrants living in European countries have surely encountered the following questions in their daily lives… "Where are you from?” or “Where did you come from?, you are coming ?" like… "Türkiye" You answer… This time “Aaa.. I don't believe. "You cannot be Turks... I guessed that you came from such and such a country." Strange situations can also arise with a nonsensical answer such as etc.. An identity is assigned to a person due to prejudices...
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Sometimes the question may be like this. “Do you feel more Turkish or more German? ?" My answer is always "both" It has happened… If I aim for a balance and lean towards one side, I would be lying.. I must also say that I have witnessed some people who consider the element of balance and respond according to the situation.. I say both because I know the languages of both countries that make me who I am., culture, I keep the tradition. Half Turkish, half German, French, Is it possible to be British etc?? I think absolutely not… A person's identity cannot be divided into pieces.. Quarter Turkish, half German, A quarter of French does not constitute a whole... Integrity is a whole that consists of blending all three... The dosage of none of them can be adjusted...
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Undoubtedly, what I have written is a historical reflection of identity., sociological, It is an immigration observation rather than a scientific analysis… Because an immigrant's feelings towards the country he comes from can never be oversimplified.. Similarly, the immigrant's feelings towards the country in which he lives are no less mixed..
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Poverty is one of the main problems encountered with globalization., migration, Immigrants face integration and identity problems in the countries they go to. With globalization, the world has turned into a single market. Actors of globalization can now reach the most remote corners of the world and market their goods.. While doing this, they emphasize local identity and point out that this is a great wealth, but when people who have been indoctrinated with the consumption culture no longer have money to buy, this time they go to the countries that have instilled this consumption culture in them and want a share of this globalization..
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Countries with global actors are generally not happy with this situation, that is, the arrival of immigrants.. This situation of permanent immigrants often creates identity problems.. While immigrants sometimes show resistance to preserve their identity, The society he lives in can also impose his own identity on him.. This situation emerges as one of the important problems today..
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The identity problem that arises, can significantly affect the lives of groups or societies. This interaction can take various forms. For example, an immigrant who wants not to disappear into the society that constitutes the majority, and not to lose the identity he has and has always glorified up to that day., resisting to live with it. While he only wants to be with people who think like him, he may be in danger of breaking away from the society he lives in..
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In another interaction, the immigrant uses the identity card he/she brought from his/her country., It is seen as a wealth in the society we live in. The immigrant, who is gradually included in the system, gives up the stubbornness of the identity he brought from his country.. As a result of identity conflict, breaks may occur in the lines where both cultures touch each other, and a dual identity that preserves both can emerge.. However, the subtle point that needs to be considered here is the relationship between these two identities..
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Lebanese writer Amin Maalouf on the dual identity of the immigrant, “A World That's Gone Away” While describing an immigrant in his work, he writes about the dual identity conflict he experiences as follows:; “A person who immigrates to a foreign country, First of all, it is often forgotten that he emigrated from his own country.. This is not an ordinary detail, The immigrant is really two people, he sees himself that way too. Belongs to two different societies and does not have the same status in both societies. Örneğin, in the city he was exiled to, someone with a degree who is resigned to working in a low-level position, He may be a respected person in his homeland. Hesitantly on northern construction sites, A Moroccan worker who always talks while looking at the ground, When he returns among his relatives and can use his own language with pride, with his confident moves, speaking loudly, “He can turn into a soft-spoken storyteller.”
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Of course, the issue of dual identity cannot be valid for all immigrants as stated by the author Maalouf... But a lot has been written on the subject of identity so far... A lot of research has been done... Human “Who am I ?" As long as he asks the question, more will be written., will be investigated. But it is important to underline once again in terms of immigrant identity.. Today, millions of immigrants or immigrants live in European countries.. These are the languages, their music, They came from countries with different cultures. Many of them somehow express that they are different, but no matter how much they resist, they have been caught in the clutches of dual identities in the history of migration that has lasted more than half a century.. They are now dual identities. Prof from Istanbul Bilgi University. Dr.Meyda Yeğenoğlu's “Immigrant identity in the post-colonial world” In the words of his research titled: “Immigrant identity is neither archaic nor modern, belongs neither to the past nor to the present. What is this identity?, nor is this, It is both at the same time.”
Sector: News from @ Netherlands
Tags: Europeans, Çelikbudak, gençlerinin, Halit, identity, Küreselleşme, Sorunu, Turkey, writes
Author admin | 16 October 2014
